right so here's one cocky fellow.
Tuesday, January 27, 2009
don't get cocky!
right so here's one cocky fellow.
something comprehensible!
Tuesday, January 20, 2009
Sunday, January 18, 2009
here's a trip down memory lane!
Thursday, January 1, 2009
Come, O thou traveler unknown
Come, O thou Traveler unknown
Come, O thou Traveler unknown, whom still I hold, but cannot see! My company before is gone, and I am left alone with thee. With thee all night I mean to stay, and wrestle till the break of day; with thee all night I mean to stay, and wrestle till the break of day.
I need not tell thee who I am, my misery and sin declare; thyself hast called me by my name, look on thy hands and read it there. But who, I ask thee, who art thou? Tell me thy name, and tell me now. But who, I ask thee, who art thou? Tell me thy name, and tell me now.
Yield to me now, for I am weak, but confident in self despair! Speak to my heart, in blessing speak, be conqured by my instant prayer. Speak, or thou never hence shalt move, and tell me if thy name is Love. Speak, or thou never hence shalt move, and tell me if thy name is Love.
'Tis Love! 'tis Love! Thou diedst for me, I hear thy whisper in my heart. The morning breaks, the shadows flee, pure, Universal Love thou art. To me, to all, thy mercies move; thy nature and thy name is Love. To me, to all, thy mercies move; thy nature and thy name is Love. came across this oriental sounding hymn. really nice lyrics, and somehow i get the insight that some of those english gentlemen with the funny hair and cardboard clothesare not as prim and proper(and forever grammatically correct)as I imagine them to be.that there's a similar sense of that humble longing for familiarity with God.Saturday, December 27, 2008
an excerpt from Blue Like Jazz
From Blue Like Jazz by Donald Miller
I felt like both churches came to the table with a them and us mentality, them being the liberal non-Christians in the world, and us being Christians. I felt, once again, that there was this underlying hostility for homosexuals and Democrats and, well, hippie types. I cannot tell you how much I did not want liberal or gay people to be my enemies. I liked them. I cared about them, and they cared about me. I learned that in the woods. I had never felt so alive as I did in the company of my liberal friends. It isn’t that the Christians I had been with had bad community; they didn’t, I just liked the community of the hippies because it was more forgiving, more, I don’t know, healthy.
The real issue in the Christian community was that it was conditional. You were loved, but if you had questions, questions about whether the Bible was true or whether America was a good country or whether last week’s sermon was good, you were not so loved. You were loved in word, but there was, without question, a social commodity that was being withheld from you until you shaped up. By toeing the party line you earned social dollars; by being yourself you did not. If you wanted to be valued, you became a clone. These are broad generalizations, and they are unfair, but this is what I was thinking at the time. Bear with me, and I will tell you what I learned.
I began to attend a Unitarian church. All-Souls Unitarian Church in Colorado Springs was wonderful. The people were wonderful. Like my friends in the woods, they freely and openly accepted everybody the church didn’t seem to accept. I don’t suppose they accepted fundamentalists, but neither did I at the time. I was comfortable there. Everybody was comfortable there. I did not like their flaky theology though. I did not like the way they changed words in the hymns, and I did not like the way they ignored the Bible, but I loved them, and they really liked me. I loved the smiley faces, the hugs, the vulnerable feel to the place, the wonderful old gray-haired professors, former alcoholics and drug addicts, the intellectual feminists who greeted me with the kindest, most authentic faces that I understood as invitations to tell my story.
I began to understand that my pastors and leaders were wrong., that the liberals were not evil, they were liberal for the same reason Christians were Christians, because they believed their philosophies were right, good, and beneficial for the world. I had been raised to believe there were monsters under the bed, but I had peeked, in a moment of bravery, and found a wonderful world, a good world, better, in fact, than the one I had known.
The problem with Christian community was that we had ethics, we had rules and laws and principles to judge each other against. There was love in Christian community, but it was conditional love. Sure, we called it unconditional, but it wasn’t. There were bad people in the world and good people in the world. We were raised to believe this. If people were bad, we treated them as though they were evil or charity: If they were bad and rich, they were evil. If they were bad and poor, they were charity. Christianity was always right, we were always looking down on everybody else. And I hated this. I hated it with a passion. Everything in my soul told me it was wrong. It felt, to me, as wrong as sin. I wanted to love everybody. I wanted everything to be cool. I realize this sounds like tolerance, and to many in the church the word tolerance is profanity, but that is precisely what I wanted. I wanted tolerance. I wanted everybody to leave everybody else alone, regardless of their religious beliefs, regardless of their political affiliation. I wanted people to like each other. Hatred seemed, to me, the product of ignorance. I was tired of biblical ethic being used as a tool with which to judge people rather than heal them. I was tired of Christian leaders using biblical principles to protect their power, to draw a line in the sand separating the good army from the bad one. The truth is I had met the enemy in the woods and discovered they were not the enemy. I wondered whether any human being could be an enemy of God.
